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<?xml version='1.0' encoding='utf-8'?>
<!DOCTYPE html PUBLIC '-//W3C//DTD XHTML 1.1//EN' 'http://www.w3.org/TR/xhtml11/DTD/xhtml11.dtd'>
<html xmlns="http://www.w3.org/1999/xhtml">
<head>
<meta name="generator" content="HTML Tidy for Linux (vers 7 December 2008), see www.w3.org"/>
<meta http-equiv="Content-Type" content="application/xhtml+xml; charset=utf-8"/>
<title>The Project Gutenberg eBook of Pascal's Pensées, by Blaise Pascal.</title>
<link href="0.css" type="text/css" rel="stylesheet"/>
<link href="1.css" type="text/css" rel="stylesheet"/>
<link href="pgepub.css" type="text/css" rel="stylesheet"/>
<meta content="EpubMaker 0.3.20a6 by Marcello Perathoner <webmaster@gutenberg.org>" name="generator"/>
</head>
<body><div class="blockquot">
<p><br/>
<span class="smcap">Abraham</span>,<br/>
<span class="c4">took nothing for himself, <a href="18269-h-5.html#p_502" class="pginternal">502</a>;</span><br/>
<span class="c4">from stones can come children unto, <a href="18269-h-8.html#p_777" class="pginternal">777</a>;</span><br/>
<span class="c4">and Gideon, <a href="18269-h-8.html#p_821" class="pginternal">821</a></span><br/>
<br/>
Absolutions, without signs of regret, <a href="18269-h-9.html#p_903" class="pginternal">903</a>, <a href="18269-h-9.html#p_904" class="pginternal">904</a><br/>
<br/>
Act, the last, is tragic, <a href="18269-h-2.html#p_210" class="pginternal">210</a><br/>
<br/>
Adam,<br/>
<span class="c4">compared with Christ, <a href="18269-h-5.html#p_551" class="pginternal">551</a>;</span><br/>
<span class="c4">his glorious state, <a href="18269-h-5.html#p_559" class="pginternal">559</a>;</span><br/>
<span class="c4"><i>forma futuri</i>, <a href="18269-h-6.html#p_655" class="pginternal">655</a></span><br/>
<br/>
Advent, the time of the first, foretold, <a href="18269-h-8.html#p_756" class="pginternal">756</a><br/>
<br/>
Age,<br/>
<span class="c4">influences judgment, <a href="18269-h-4.html#p_381" class="pginternal">381</a>;</span><br/>
<span class="c4">the six ages, <a href="18269-h-6.html#p_654" class="pginternal">654</a></span><br/>
<br/>
Alexander, the example of his chastity, <a href="18269-h-1.html#p_103" class="pginternal">103</a><br/>
<br/>
Amusements, dangerous to the Christian life, <a href="18269-h-0.html#p_11" class="pginternal">11</a><br/>
<br/>
Animals, intelligence and instinct of, <a href="18269-h-3.html#p_340" class="pginternal">340</a>, <a href="18269-h-3.html#p_342" class="pginternal">342</a><br/>
<br/>
Antichrist,<br/>
<span class="c4">miracles of, foretold by Christ, <a href="18269-h-8.html#p_825" class="pginternal">825</a>;</span><br/>
<span class="c4">will speak openly against God, <a href="18269-h-9.html#p_842" class="pginternal">842</a>;</span><br/>
<span class="c4">miracles of, cannot lead into error, <a href="18269-h-9.html#p_845" class="pginternal">845</a></span><br/>
<br/>
Apocalyptics, extravagances of the, <a href="18269-h-6.html#p_650" class="pginternal">650</a><br/>
<br/>
Apostles,<br/>
<span class="c4">hypothesis that they were deceivers, <a href="18269-h-5.html#p_571" class="pginternal">571</a>;</span><br/>
<span class="c4">foresaw heresies, <a href="18269-h-6.html#p_578" class="pginternal">578</a>;</span><br/>
<span class="c4">supposition that they were either deceived or deceivers, <a href="18269-h-8.html#p_801" class="pginternal">801</a></span><br/>
<br/>
Aquinas, Thomas, <a href="18269-h-1.html#p_61" class="pginternal">61</a>, <a href="18269-h-3.html#p_338" class="pginternal">338</a><br/>
<br/>
Arcesilaus, the sceptic, became a dogmatist, <a href="18269-h-4.html#p_375" class="pginternal">375</a><br/>
<br/>
Archimedes, greatness of, <a href="18269-h-8.html#p_792" class="pginternal">792</a><br/>
<br/>
Arians, where they go wrong, <a href="18269-h-9.html#p_861" class="pginternal">861</a><br/>
<br/>
Aristotle, and Plato, <a href="18269-h-3.html#p_331" class="pginternal">331</a><br/>
<br/>
Arius, miracles in his time, <a href="18269-h-9.html#p_831" class="pginternal">831</a><br/>
<br/>
Athanasius, St., <a href="18269-h-9.html#p_867" class="pginternal">867</a><br/>
<br/>
Atheism, shows a certain strength of mind, <a href="18269-h-2.html#p_225" class="pginternal">225</a><br/>
<br/>
Atheists,<br/>
<span class="c4">who seek, to be pitied, <a href="18269-h-2.html#p_190" class="pginternal">190</a>;</span><br/>
<span class="c4">ought to say what is perfectly evident, <a href="18269-h-2.html#p_221" class="pginternal">221</a>;</span><br/>
<span class="c4">objections of, against the Resurrection and the Virgin Birth, <a href="18269-h-2.html#p_222" class="pginternal">222</a>, <a href="18269-h-2.html#p_223" class="pginternal">223</a>;</span><br/>
<span class="c4">objection of, <a href="18269-h-2.html#p_228" class="pginternal">228</a></span><br/>
<br/>
Augustine, St.,<br/>
<span class="c4">saw that we work for an uncertainty, <a href="18269-h-2.html#p_234" class="pginternal">234</a>;</span><br/>
<span class="c4">on the submission of reason, <a href="18269-h-3.html#p_270" class="pginternal">270</a>;</span><br/>
<span class="c4">on miracles, <a href="18269-h-8.html#p_811" class="pginternal">811</a>;</span><br/>
<span class="c4">his authority, <a href="18269-h-9.html#p_868" class="pginternal">868</a></span><br/>
<br/>
Augustus, his saying about Herod's son, <a href="18269-h-2.html#p_179" class="pginternal">179</a><br/>
<br/>
Authority, in belief, <a href="18269-h-3.html#p_260" class="pginternal">260</a><br/>
<br/>
Authors, vanity of certain, <a href="18269-h-0.html#p_43" class="pginternal">43</a><br/>
<br/>
Automatism, human, <a href="18269-h-3.html#p_252" class="pginternal">252</a><br/>
<br/>
<br/>
Babylon, rivers of, <a href="18269-h-4.html#p_459" class="pginternal">459</a><br/>
<br/>
Beauty,<br/>
<span class="c4">a certain standard of, <a href="18269-h-0.html#p_32" class="pginternal">32</a>;</span><br/>
<span class="c4">poetical, <a href="18269-h-0.html#p_33" class="pginternal">33</a></span><br/>
<br/>
Belief,<br/>
<span class="c4">three sources of, <a href="18269-h-3.html#p_245" class="pginternal">245</a>;</span><br/>
<span class="c4">rule of, <a href="18269-h-3.html#p_260" class="pginternal">260</a>;</span><br/>
<span class="c4">of simple people, <a href="18269-h-3.html#p_284" class="pginternal">284</a>;</span><br/>
<span class="c4">without reading the Testaments, <a href="18269-h-3.html#p_286" class="pginternal">286</a>;</span><br/>
<span class="c4">the Cross creates, <a href="18269-h-6.html#p_587" class="pginternal">587</a>;</span><br/>
<span class="c4">reasons why there is no, in the miracles, <a href="18269-h-8.html#p_825" class="pginternal">825</a></span><br/>
<br/>
Bias, leads to error, <a href="18269-h-1.html#p_98" class="pginternal">98</a><br/>
<br/>
Birth,<br/>
<span class="c4">noble, an advantage, <a href="18269-h-3.html#p_322" class="pginternal">322</a>;</span><br/>
<span class="c4">persons of high, honoured and despised, <a href="18269-h-3.html#p_337" class="pginternal">337</a></span><br/>
<br/>
Blame, and praise, <a href="18269-h-5.html#p_501" class="pginternal">501</a><br/>
<br/>
Blood, example of the circulation of, <a href="18269-h-1.html#p_96" class="pginternal">96</a><br/>
<br/>
Body,<br/>
<span class="c4">nourishment of the, <a href="18269-h-3.html#p_356" class="pginternal">356</a>;</span><br/>
<span class="c4">the, and its members, <a href="18269-h-5.html#p_475" class="pginternal">475</a>, <a href="18269-h-5.html#p_476" class="pginternal">476</a>;</span><br/>
<span class="c4">infinite distance between mind and, <a href="18269-h-8.html#p_792" class="pginternal">792</a></span><br/>
<br/>
Brutes, no mutual admiration among the, <a href="18269-h-4.html#p_401" class="pginternal">401</a><br/>
<br/>
<br/>
Cæsar, compared with Alexander and Augustus, <a href="18269-h-1.html#p_132" class="pginternal">132</a><br/>
<br/>
Calling, chance decides the choice of a, <a href="18269-h-1.html#p_97" class="pginternal">97</a><br/>
<br/>
Calvinism, error of, <a href="18269-h-8.html#p_776" class="pginternal">776</a><br/>
<br/>
Canonical, the heretical books prove the, <a href="18269-h-5.html#p_568" class="pginternal">568</a><br/>
<br/>
Carthusian monk, difference between a soldier and a, <a href="18269-h-5.html#p_538" class="pginternal">538</a><br/>
<br/>
Casuists,<br/>
<span class="c4">true believers have no pretext for following their laxity, <a href="18269-h-9.html#p_888" class="pginternal">888</a>;</span><br/>
<span class="c4">submit the decision to a corrupted reason, <a href="18269-h-9.html#p_906" class="pginternal">906</a>;</span><br/>
<span class="c4">cannot give assurance to a conscience in error, <a href="18269-h-9.html#p_908" class="pginternal">908</a>;</span><br/>
<span class="c4">allow lust to act, <a href="18269-h-9.html#p_913" class="pginternal">913</a></span><br/>
<br/>
Causes, seen by the intellect and not by the senses, <a href="18269-h-2.html#p_234" class="pginternal">234</a><br/>
<br/>
<a id="Page_292" class="pageno" title="[Pg 292]"/>Catholic, the, doctrine, of the Holy Sacrament, <a href="18269-h-9.html#p_861" class="pginternal">861</a><br/>
<br/>
Ceremonies, ordained in the Old Testament, are types, <a href="18269-h-7.html#p_679" class="pginternal">679</a><br/>
<br/>
Certain, nothing is, <a href="18269-h-2.html#p_234" class="pginternal">234</a><br/>
<br/>
Chance,<br/>
<span class="c4">according to the doctrine of chance, one should believe in God, <a href="18269-h-2.html#p_233" class="pginternal">233</a>;</span><br/>
<span class="c4">and work for an uncertainty, <a href="18269-h-2.html#p_234" class="pginternal">234</a>;</span><br/>
<span class="c4">and seek the truth, <a href="18269-h-2.html#p_236" class="pginternal">236</a>;</span><br/>
<span class="c4">gives rise to thoughts, <a href="18269-h-4.html#p_370" class="pginternal">370</a></span><br/>
<br/>
Chancellor, the position of the, uneral, <a href="18269-h-3.html#p_307" class="pginternal">307</a><br/>
<br/>
Character, the Christian, the human, and the inhuman, <a href="18269-h-5.html#p_532" class="pginternal">532</a><br/>
<br/>
Charity,<br/>
<span class="c4">nothing so like it as covetousness, <a href="18269-h-6.html#p_662" class="pginternal">662</a>;</span><br/>
<span class="c4">not a figurative precept, <a href="18269-h-6.html#p_664" class="pginternal">664</a>;</span><br/>
<span class="c4">the sole aim of the Scripture, <a href="18269-h-7.html#p_669" class="pginternal">669</a></span><br/>
<br/>
Charron, the divisions of, <a href="18269-h-1.html#p_62" class="pginternal">62</a><br/>
<br/>
Children,<br/>
<span class="c4">frightened at the face they have blackened, <a href="18269-h-1.html#p_88" class="pginternal">88</a>;</span><br/>
<span class="c4">of Port-Royal, <a href="18269-h-2.html#p_151" class="pginternal">151</a>;</span><br/>
<span class="c4">illustration of usurpation from, <a href="18269-h-3.html#p_295" class="pginternal">295</a></span><br/>
<br/>
China, History of, <a href="18269-h-6.html#p_592" class="pginternal">592</a>, <a href="18269-h-6.html#p_593" class="pginternal">593</a><br/>
<br/>
Christianity,<br/>
<span class="c4">alone cures pride and sloth, <a href="18269-h-4.html#p_435" class="pginternal">435</a>;</span><br/>
<span class="c4">is strange, <a href="18269-h-5.html#p_536" class="pginternal">536</a>;</span><br/>
<span class="c4">consists in two points, <a href="18269-h-5.html#p_555" class="pginternal">555</a>;</span><br/>
<span class="c4">evidence for, <a href="18269-h-5.html#p_563" class="pginternal">563</a>;</span><br/>
<span class="c4">is wise and foolish, <a href="18269-h-6.html#p_587" class="pginternal">587</a></span><br/>
<br/>
Christians,<br/>
<span class="c4">few true, <a href="18269-h-3.html#p_256" class="pginternal">256</a>;</span><br/>
<span class="c4">without the knowledge of the prophecies and evidences, <a href="18269-h-3.html#p_287" class="pginternal">287</a>;</span><br/>
<span class="c4">comply with folly, <a href="18269-h-3.html#p_338" class="pginternal">338</a>;</span><br/>
<span class="c4">humility of, <a href="18269-h-5.html#p_537" class="pginternal">537</a>;</span><br/>
<span class="c4">their hope, <a href="18269-h-5.html#p_539" class="pginternal">539</a>;</span><br/>
<span class="c4">their happiness, <a href="18269-h-5.html#p_540" class="pginternal">540</a>;</span><br/>
<span class="c4">the God of, <a href="18269-h-5.html#p_543" class="pginternal">543</a></span><br/>
<br/>
Church,<br/>
<span class="c4">history of the, <a href="18269-h-9.html#p_857" class="pginternal">857</a>;</span><br/>
<span class="c4">the, in persecution, like a ship in a storm, <a href="18269-h-9.html#p_858" class="pginternal">858</a>;</span><br/>
<span class="c4">when in a good state, <a href="18269-h-9.html#p_860" class="pginternal">860</a>;</span><br/>
<span class="c4">has always been attacked by opposite errors, <a href="18269-h-9.html#p_861" class="pginternal">861</a>;</span><br/>
<span class="c4">the, and tradition, <a href="18269-h-9.html#p_866" class="pginternal">866</a>;</span><br/>
<span class="c4">absolution and the, <a href="18269-h-9.html#p_869" class="pginternal">869</a>;</span><br/>
<span class="c4">the Pope and the, <a href="18269-h-9.html#p_870" class="pginternal">870</a>;</span><br/>
<span class="c4">the, and infallibility, <a href="18269-h-9.html#p_875" class="pginternal">875</a>;</span><br/>
<span class="c4">true justice in the, <a href="18269-h-9.html#p_877" class="pginternal">877</a>;</span><br/>
<span class="c4">the work of the, <a href="18269-h-9.html#p_880" class="pginternal">880</a>;</span><br/>
<span class="c4">the discipline of the, <a href="18269-h-9.html#p_884" class="pginternal">884</a>;</span><br/>
<span class="c4">the anathemas of the, <a href="18269-h-9.html#p_895" class="pginternal">895</a></span><br/>
<br/>
Cicero, false beauties in, <a href="18269-h-0.html#p_31" class="pginternal">31</a><br/>
<br/>
Cipher,<br/>
<span class="c4">a, has a double meaning, <a href="18269-h-7.html#p_676" class="pginternal">676</a>, <a href="18269-h-7.html#p_677" class="pginternal">677</a>;</span><br/>
<span class="c4">key of, <a href="18269-h-7.html#p_680" class="pginternal">680</a>;</span><br/>
<span class="c4">the, given by St. Paul, <a href="18269-h-7.html#p_682" class="pginternal">682</a></span><br/>
<br/>
Circumcision,<br/>
<span class="c4">only a sign, <a href="18269-h-6.html#p_609" class="pginternal">609</a>;</span><br/>
<span class="c4">the apostles and, <a href="18269-h-7.html#p_671" class="pginternal">671</a></span><br/>
<br/>
Clearness,<br/>
<span class="c4">sufficient, for the elect, <a href="18269-h-6.html#p_577" class="pginternal">577</a>;</span><br/>
<span class="c4">and obscurity, <a href="18269-h-9.html#p_856" class="pginternal">856</a></span><br/>
<br/>
Cleobuline, the passion of, <a href="18269-h-0.html#p_13" class="pginternal">13</a><br/>
<br/>
Cleopatra,<br/>
<span class="c4">the nose of, <a href="18269-h-2.html#p_162" class="pginternal">162</a>;</span><br/>
<span class="c4">and love, <a href="18269-h-2.html#p_163" class="pginternal">163</a></span><br/>
<br/>
Compliments, <a href="18269-h-0.html#p_57" class="pginternal">57</a><br/>
<br/>
Conditions, the easiest, to live in, according to the world and to God, <a href="18269-h-9.html#p_905" class="pginternal">905</a><br/>
<br/>
Condolences, formal, <a href="18269-h-0.html#p_56" class="pginternal">56</a><br/>
<br/>
Confession, <a href="18269-h-1.html#p_100" class="pginternal">100</a>;<br/>
<span class="c4">different effects of, <a href="18269-h-5.html#p_529" class="pginternal">529</a></span><br/>
<br/>
Contradiction, <a href="18269-h-2.html#p_157" class="pginternal">157</a>;<br/>
<span class="c4">a bad sign of truth, <a href="18269-h-4.html#p_384" class="pginternal">384</a></span><br/>
<br/>
Conversion, the, <a href="18269-h-5.html#p_470" class="pginternal">470</a>;<br/>
<span class="c4">of the heathen, <a href="18269-h-8.html#p_768" class="pginternal">768</a></span><br/>
<br/>
Copernicus, <a href="18269-h-2.html#p_218" class="pginternal">218</a><br/>
<br/>
Cords, the, which bind the respect of men to each other, <a href="18269-h-3.html#p_304" class="pginternal">304</a><br/>
<br/>
Correct, how to, with advantage, <a href="18269-h-0.html#p_9" class="pginternal">9</a><br/>
<br/>
Cripple, why a, does not offend us, and a fool does, <a href="18269-h-1.html#p_80" class="pginternal">80</a><br/>
<br/>
Cromwell, death of, <a href="18269-h-2.html#p_176" class="pginternal">176</a><br/>
<br/>
Custom,<br/>
<span class="c4">is our nature, <a href="18269-h-1.html#p_89" class="pginternal">89</a>;</span><br/>
<span class="c4">our natural principles, principles of, <a href="18269-h-1.html#p_92" class="pginternal">92</a>;</span><br/>
<span class="c4">a second nature, <a href="18269-h-1.html#p_93" class="pginternal">93</a>;</span><br/>
<span class="c4">the source of our strongest beliefs, <a href="18269-h-3.html#p_252" class="pginternal">252</a></span><br/>
<br/>
Cyrus, prediction of, <a href="18269-h-7.html#p_712" class="pginternal">712</a><br/>
<br/>
<br/>
Damned, the, condemned by their own reason, <a href="18269-h-5.html#p_562" class="pginternal">562</a><br/>
<br/>
Daniel, <a href="18269-h-7.html#p_721" class="pginternal">721</a>;<br/>
<span class="c4">the seventy weeks of, <a href="18269-h-7.html#p_722" class="pginternal">722</a></span><br/>
<br/>
David,<br/>
<span class="c4">a saying of, <a href="18269-h-7.html#p_689" class="pginternal">689</a>;</span><br/>
<span class="c4">the eternal reign of the race of, <a href="18269-h-7.html#p_716" class="pginternal">716</a>, <a href="18269-h-7.html#p_717" class="pginternal">717</a></span><br/>
<br/>
Death,<br/>
<span class="c4">easier to bear without thinking of it, <a href="18269-h-2.html#p_166" class="pginternal">166</a>;</span><br/>
<span class="c4">men do not think of, <a href="18269-h-2.html#p_168" class="pginternal">168</a>;</span><br/>
<span class="c4">fear of, <a href="18269-h-2.html#p_215" class="pginternal">215</a>, <a href="18269-h-2.html#p_216" class="pginternal">216</a>;</span><br/>
<span class="c4">examples of the noble deaths of the Lacedæmonians, <a href="18269-h-5.html#p_481" class="pginternal">481</a></span><br/>
<br/>
Deference, meaning of, <a href="18269-h-3.html#p_317" class="pginternal">317</a><br/>
<br/>
Deeds, noble, best when hidden, <a href="18269-h-2.html#p_159" class="pginternal">159</a><br/>
<br/>
Deism, as far removed from Christianity as atheism, <a href="18269-h-5.html#p_555" class="pginternal">555</a><br/>
<br/>
Democritus, saying of, <a href="18269-h-1.html#p_72" class="pginternal">72</a><br/>
<br/>
Demonstrations, not certain that there are true, <a href="18269-h-4.html#p_387" class="pginternal">387</a><br/>
<br/>
Descartes, <a href="18269-h-1.html#p_76" class="pginternal">76</a>, <a href="18269-h-1.html#p_77" class="pginternal">77</a>, <a href="18269-h-1.html#p_78" class="pginternal">78</a>, <a href="18269-h-1.html#p_79" class="pginternal">79</a><br/>
<br/>
Devil,<br/>
<span class="c4">the, and miracle, <a href="18269-h-8.html#p_803" class="pginternal">803</a>;</span><br/>
<span class="c4">the, and doctrine, <a href="18269-h-8.html#p_819" class="pginternal">819</a></span><br/>
<br/>
Disciples, and true disciples, <a href="18269-h-5.html#p_518" class="pginternal">518</a><br/>
<br/>
Discourses, on humility, <a href="18269-h-4.html#p_377" class="pginternal">377</a><br/>
<br/>
Diseases, a source of error, <a href="18269-h-1.html#p_82" class="pginternal">82</a><br/>
<br/>
Disproportion of man, <a href="18269-h-1.html#p_72" class="pginternal">72</a><br/>
<br/>
Diversion, reason why men seek, <a href="18269-h-1.html#p_139" class="pginternal">139</a>, <a href="18269-h-2.html#p_140" class="pginternal">140</a>, <a href="18269-h-2.html#p_141" class="pginternal">141</a>, <a href="18269-h-2.html#p_142" class="pginternal">142</a>, <a href="18269-h-2.html#p_143" class="pginternal">143</a>, <a href="18269-h-2.html#p_168" class="pginternal">168</a>, <a href="18269-h-2.html#p_170" class="pginternal">170</a><br/>
<br/>
Docility, <a href="18269-h-3.html#p_254" class="pginternal">254</a><br/>
<br/>
Doctor, the, <a href="18269-h-0.html#p_12" class="pginternal">12</a><br/>
<br/>
Doctrine, and miracles, <a href="18269-h-8.html#p_802" class="pginternal">802</a>, <a href="18269-h-9.html#p_842" class="pginternal">842</a><br/>
<br/>
Dogmatism, and scepticism, <a href="18269-h-4.html#p_434" class="pginternal">434</a><br/>
<br/>
Dream, life like a, <a href="18269-h-4.html#p_386" class="pginternal">386</a><br/>
<br/>
Duty, and the passions, <a href="18269-h-1.html#p_104" class="pginternal">104</a><br/>
<br/>
<br/>
Ecclesiastes, <a href="18269-h-4.html#p_389" class="pginternal">389</a><br/>
<br/>
<a id="Page_293" class="pageno" title="[Pg 293]"/>Eclipses, why said to foretoken misfortune, <a href="18269-h-2.html#p_173" class="pginternal">173</a><br/>
<br/>
Ego,<br/>
<span class="c4">what is the, <a href="18269-h-3.html#p_323" class="pginternal">323</a>;</span><br/>
<span class="c4">consists in thought, <a href="18269-h-5.html#p_469" class="pginternal">469</a></span><br/>
<br/>
Egyptians, conversion of the, <a href="18269-h-7.html#p_724" class="pginternal">724</a><br/>
<br/>
Elect,<br/>
<span class="c4">the, ignorant of their virtues, <a href="18269-h-5.html#p_514" class="pginternal">514</a>;</span><br/>
<span class="c4">all things work together for good to the, <a href="18269-h-6.html#p_574" class="pginternal">574</a></span><br/>
<br/>
Eloquence, <a href="18269-h-0.html#p_15" class="pginternal">15</a>, <a href="18269-h-0.html#p_16" class="pginternal">16</a>, <a href="18269-h-0.html#p_25" class="pginternal">25</a>, <a href="18269-h-0.html#p_26" class="pginternal">26</a><br/>
<br/>
Emilius, Paulus, <a href="18269-h-4.html#p_409" class="pginternal">409</a>, <a href="18269-h-4.html#p_410" class="pginternal">410</a><br/>
<br/>
Enemies, meaning of, in the prophecies, <a href="18269-h-5.html#p_570" class="pginternal">570</a>, <a href="18269-h-7.html#p_691" class="pginternal">691</a><br/>
<br/>
Epictetus, <a href="18269-h-1.html#p_80" class="pginternal">80</a>, <a href="18269-h-5.html#p_466" class="pginternal">466</a>, <a href="18269-h-5.html#p_467" class="pginternal">467</a><br/>
<br/>
Error, a common, when advantageous, <a href="18269-h-0.html#p_18" class="pginternal">18</a><br/>
<br/>
Esdras, the story in, <a href="18269-h-6.html#p_631" class="pginternal">631</a>, <a href="18269-h-6.html#p_632" class="pginternal">632</a>, <a href="18269-h-6.html#p_633" class="pginternal">633</a><br/>
<br/>
Eternity, existence of, <a href="18269-h-2.html#p_195" class="pginternal">195</a><br/>
<br/>
Ethics,<br/>
<span class="c4">consoles us, <a href="18269-h-1.html#p_67" class="pginternal">67</a>;</span><br/>
<span class="c4">a special science, <a href="18269-h-9.html#p_911" class="pginternal">911</a></span><br/>
<br/>
Eucharist, the, <a href="18269-h-2.html#p_224" class="pginternal">224</a>, <a href="18269-h-5.html#p_512" class="pginternal">512</a>, <a href="18269-h-8.html#p_788" class="pginternal">788</a><br/>
<br/>
Evangelists, the, painted a perfectly heroic soul in Jesus Christ, <a href="18269-h-8.html#p_799" class="pginternal">799</a><br/>
<br/>
Evil, infinite forms of, <a href="18269-h-4.html#p_408" class="pginternal">408</a><br/>
<br/>
Examples, in demonstration, <a href="18269-h-0.html#p_40" class="pginternal">40</a><br/>
<br/>
Exception, and the rule, <a href="18269-h-9.html#p_832" class="pginternal">832</a>, <a href="18269-h-9.html#p_903" class="pginternal">903</a><br/>
<br/>
Excuses, on, <a href="18269-h-0.html#p_58" class="pginternal">58</a><br/>
<br/>
External, the, must be joined to the internal, <a href="18269-h-3.html#p_250" class="pginternal">250</a><br/>
<br/>
Ezekiel, spoke evil of Israel, <a href="18269-h-9.html#p_885" class="pginternal">885</a><br/>
<br/>
<br/>
Faith,<br/>
<span class="c4">different from proof, <a href="18269-h-3.html#p_248" class="pginternal">248</a>;</span><br/>
<span class="c4">and miracle, <a href="18269-h-3.html#p_263" class="pginternal">263</a>;</span><br/>
<span class="c4">and the senses, <a href="18269-h-3.html#p_264" class="pginternal">264</a>;</span><br/>
<span class="c4">what is, <a href="18269-h-3.html#p_278" class="pginternal">278</a>;</span><br/>
<span class="c4">without, man cannot know the true good or justice, <a href="18269-h-4.html#p_425" class="pginternal">425</a>;</span><br/>
<span class="c4">consists in Jesus Christ, <a href="18269-h-5.html#p_522" class="pginternal">522</a></span><br/>
<br/>
Fancy,<br/>
<span class="c4">effects of, <a href="18269-h-1.html#p_86" class="pginternal">86</a>;</span><br/>
<span class="c4">confused with feeling, <a href="18269-h-3.html#p_274" class="pginternal">274</a></span><br/>
<br/>
Faults, we owe a great debt to those who point out, <a href="18269-h-5.html#p_534" class="pginternal">534</a><br/>
<br/>
Fear, good and bad, <a href="18269-h-3.html#p_262" class="pginternal">262</a><br/>
<br/>
Feeling,<br/>
<span class="c4">and reasoning, <a href="18269-h-0.html#p_3" class="pginternal">3</a>, <a href="18269-h-3.html#p_274" class="pginternal">274</a>;</span><br/>
<span class="c4">harmed in the same way as the understanding, <a href="18269-h-0.html#p_6" class="pginternal">6</a></span><br/>
<br/>
Flies, the power of, <a href="18269-h-4.html#p_366" class="pginternal">366</a>, <a href="18269-h-4.html#p_367" class="pginternal">367</a><br/>
<br/>
Friend, importance of a true, <a href="18269-h-2.html#p_155" class="pginternal">155</a><br/>
<br/>
Fundamentals, the two, <a href="18269-h-8.html#p_804" class="pginternal">804</a><br/>
<br/>
<br/>
Galilee, the word, <a href="18269-h-8.html#p_743" class="pginternal">743</a><br/>
<br/>
Gentiles,<br/>
<span class="c4">conversion of the, <a href="18269-h-7.html#p_712" class="pginternal">712</a>;</span><br/>
<span class="c4">calling of the, <a href="18269-h-7.html#p_713" class="pginternal">713</a></span><br/>
<br/>
Gentleman,<br/>
<span class="c4">the universal quality, <a href="18269-h-0.html#p_35" class="pginternal">35</a>;</span><br/>
<span class="c4">man never taught to be a, <a href="18269-h-1.html#p_68" class="pginternal">68</a></span><br/>
<br/>
Glory, <a href="18269-h-2.html#p_151" class="pginternal">151</a>, <a href="18269-h-4.html#p_401" class="pginternal">401</a>;<br/>
<span class="c4">the greatest baseness of man is the pursuit of, <a href="18269-h-4.html#p_404" class="pginternal">404</a></span><br/>
<br/>
God,<br/>
<span class="c4">the conduct of, <a href="18269-h-2.html#p_185" class="pginternal">185</a>;</span><br/>
<span class="c4">is infinite, <a href="18269-h-2.html#p_231" class="pginternal">231</a>, <a href="18269-h-2.html#p_233" class="pginternal">233</a>;</span><br/>
<span class="c4">infinitely incomprehensible, <a href="18269-h-2.html#p_233" class="pginternal">233</a>;</span><br/>
<span class="c4">we should wager that there is a, <a href="18269-h-2.html#p_233" class="pginternal">233</a>;</span><br/>
<span class="c4">a <i>Deus absconditus,</i> <a href="18269-h-2.html#p_194" class="pginternal">194</a>, <a href="18269-h-3.html#p_242" class="pginternal">242</a>;</span><br/>
<span class="c4">knowledge of, is not the love of Him, <a href="18269-h-3.html#p_280" class="pginternal">280</a>;</span><br/>
<span class="c4">two kinds of persons know, <a href="18269-h-3.html#p_288" class="pginternal">288</a>;</span><br/>
<span class="c4">has created all for Himself, <a href="18269-h-3.html#p_314" class="pginternal">314</a>;</span><br/>
<span class="c4">the wisdom of, <a href="18269-h-4.html#p_430" class="pginternal">430</a>;</span><br/>
<span class="c4">must reign over all, <a href="18269-h-4.html#p_460" class="pginternal">460</a>;</span><br/>
<span class="c4">we must love Him only, <a href="18269-h-5.html#p_479" class="pginternal">479</a>;</span><br/>
<span class="c4">not true that all reveals, <a href="18269-h-5.html#p_556" class="pginternal">556</a>;</span><br/>
<span class="c4">has willed to blind some and to enlighten others, <a href="18269-h-5.html#p_565" class="pginternal">565</a>, <a href="18269-h-6.html#p_575" class="pginternal">575</a>;</span><br/>
<span class="c4">foresaw heresies, <a href="18269-h-6.html#p_578" class="pginternal">578</a>;</span><br/>
<span class="c4">has willed to hide Himself, <a href="18269-h-6.html#p_584" class="pginternal">584</a>;</span><br/>
<span class="c4">formed for Himself the Jewish people, <a href="18269-h-6.html#p_643" class="pginternal">643</a>;</span><br/>
<span class="c4">the word does not differ from the intention in, <a href="18269-h-6.html#p_653" class="pginternal">653</a>;</span><br/>
<span class="c4">the greatness of His compassion, <a href="18269-h-9.html#p_847" class="pginternal">847</a>;</span><br/>
<span class="c4">has not wanted to absolve without the Church, <a href="18269-h-9.html#p_869" class="pginternal">869</a></span><br/>
<br/>
Godliness, why difficult, <a href="18269-h-5.html#p_498" class="pginternal">498</a><br/>
<br/>
Good, the inquiry into the sovereign, <a href="18269-h-1.html#p_73" class="pginternal">73</a>, <a href="18269-h-4.html#p_462" class="pginternal">462</a><br/>
<br/>
Gospel, the style of the, admirable, <a href="18269-h-8.html#p_797" class="pginternal">797</a><br/>
<br/>
Grace,<br/>
<span class="c4">unites us to God, <a href="18269-h-4.html#p_430" class="pginternal">430</a>, <a href="18269-h-5.html#p_507" class="pginternal">507</a>;</span><br/>
<span class="c4">necessary to turn a man into a saint, <a href="18269-h-5.html#p_508" class="pginternal">508</a>;</span><br/>
<span class="c4">the law and, <a href="18269-h-5.html#p_519" class="pginternal">519</a>, <a href="18269-h-5.html#p_521" class="pginternal">521</a>;</span><br/>
<span class="c4">nature and, <a href="18269-h-5.html#p_520" class="pginternal">520</a>;</span><br/>
<span class="c4">morality and, <a href="18269-h-5.html#p_522" class="pginternal">522</a>;</span><br/>
<span class="c4">man's capacity for, <a href="18269-h-5.html#p_523" class="pginternal">523</a></span><br/>
<br/>
Great, the, and the humble have the same misfortunes, <a href="18269-h-2.html#p_180" class="pginternal">180</a><br/>
<br/>
Greatness,<br/>
<span class="c4">the, of man, <a href="18269-h-4.html#p_397" class="pginternal">397</a>, <a href="18269-h-4.html#p_398" class="pginternal">398</a>, <a href="18269-h-4.html#p_400" class="pginternal">400</a>, <a href="18269-h-4.html#p_409" class="pginternal">409</a>;</span><br/>
<span class="c4">constituted by thought, <a href="18269-h-3.html#p_346" class="pginternal">346</a>;</span><br/>
<span class="c4">even in his lust, <a href="18269-h-4.html#p_402" class="pginternal">402</a>, <a href="18269-h-4.html#p_403" class="pginternal">403</a>;</span><br/>
<span class="c4">and wretchedness of man, <a href="18269-h-4.html#p_416" class="pginternal">416</a>, <a href="18269-h-4.html#p_417" class="pginternal">417</a>, <a href="18269-h-4.html#p_418" class="pginternal">418</a>, <a href="18269-h-4.html#p_423" class="pginternal">423</a>, <a href="18269-h-4.html#p_430" class="pginternal">430</a>, <a href="18269-h-4.html#p_443" class="pginternal">443</a></span><br/>
<br/>
<br/>
Haggai, <a href="18269-h-7.html#p_725" class="pginternal">725</a><br/>
<br/>
Happiness,<br/>
<span class="c4">all men seek, <a href="18269-h-4.html#p_425" class="pginternal">425</a>;</span><br/>
<span class="c4">is in God, <a href="18269-h-4.html#p_465" class="pginternal">465</a></span><br/>
<br/>
Happy, in order to be, man does not think of death, <a href="18269-h-2.html#p_169" class="pginternal">169</a><br/>
<br/>
Hate, all men naturally, one another, <a href="18269-h-4.html#p_451" class="pginternal">451</a><br/>
<br/>
Heart,<br/>
<span class="c4">the, has its reasons, <a href="18269-h-3.html#p_277" class="pginternal">277</a>;</span><br/>
<span class="c4">experiences God, <a href="18269-h-3.html#p_278" class="pginternal">278</a>;</span><br/>
<span class="c4">we know truth, not only by the reason, but also by the, <a href="18269-h-3.html#p_282" class="pginternal">282</a>;</span><br/>
<span class="c4">has its own order, <a href="18269-h-3.html#p_283" class="pginternal">283</a></span><br/>
<br/>
Heresy, <a href="18269-h-8.html#p_774" class="pginternal">774</a>;<br/>
<span class="c4">source of all, <a href="18269-h-9.html#p_861" class="pginternal">861</a></span><br/>
<br/>
Heretics,<br/>
<span class="c4">and the three marks of religion, <a href="18269-h-9.html#p_843" class="pginternal">843</a>, <a href="18269-h-9.html#p_844" class="pginternal">844</a>;</span><br/>
<span class="c4">and the Jesuits, <a href="18269-h-9.html#p_890" class="pginternal">890</a></span><br/>
<br/>
Herod, <a href="18269-h-2.html#p_178" class="pginternal">178</a>, <a href="18269-h-2.html#p_179" class="pginternal">179</a><br/>
<br/>
Hosts, the three, <a href="18269-h-2.html#p_177" class="pginternal">177</a><br/>
<br/>
<br/>
Image, an, of the condition of men, <a href="18269-h-2.html#p_199" class="pginternal">199</a><br/>
<br/>
Imagination,<br/>
<span class="c4">that deceitful part in man, <a href="18269-h-1.html#p_82" class="pginternal">82</a>;</span><br/>
<span class="c4">enlarges little objects, <a href="18269-h-1.html#p_84" class="pginternal">84</a>;</span><br/>
<span class="c4">magnifies a nothing, <a href="18269-h-1.html#p_85" class="pginternal">85</a>;</span><br/>
<span class="c4">often mistaken for the heart, <a href="18269-h-3.html#p_275" class="pginternal">275</a>;</span><br/>
<a id="Page_294" class="pageno" title="[Pg 294]"/><span class="c4">judges, etc., appeal only to the, <a href="18269-h-3.html#p_307" class="pginternal">307</a></span><br/>
<br/>
Inconstancy, in, <a href="18269-h-1.html#p_112" class="pginternal">112</a>, <a href="18269-h-1.html#p_113" class="pginternal">113</a><br/>
<br/>
Infinite,<br/>
<span class="c4">the, of greatness and of littleness, <a href="18269-h-1.html#p_72" class="pginternal">72</a>;</span><br/>
<span class="c4">and the finite, <a href="18269-h-2.html#p_233" class="pginternal">233</a></span><br/>
<br/>
Injustice, <a href="18269-h-2.html#p_214" class="pginternal">214</a>, <a href="18269-h-2.html#p_191" class="pginternal">191</a>, <a href="18269-h-3.html#p_293" class="pginternal">293</a>, <a href="18269-h-3.html#p_326" class="pginternal">326</a>, <a href="18269-h-9.html#p_878" class="pginternal">878</a><br/>
<br/>
Instability, <a href="18269-h-2.html#p_212" class="pginternal">212</a><br/>
<br/>
Intellect, different kinds of, <a href="18269-h-0.html#p_2" class="pginternal">2</a><br/>
<br/>
Isaiah, <a href="18269-h-7.html#p_712" class="pginternal">712</a>, <a href="18269-h-7.html#p_725" class="pginternal">725</a><br/>
<br/>
<br/>
Jacob, <a href="18269-h-6.html#p_612" class="pginternal">612</a>, <a href="18269-h-7.html#p_710" class="pginternal">710</a><br/>
<br/>
Jansenists,<br/>
<span class="c4">the, are persecuted, <a href="18269-h-9.html#p_859" class="pginternal">859</a>;</span><br/>
<span class="c4">are like the heretics, <a href="18269-h-9.html#p_886" class="pginternal">886</a></span><br/>
<br/>
Jeremiah, <a href="18269-h-7.html#p_713" class="pginternal">713</a>, <a href="18269-h-8.html#p_818" class="pginternal">818</a><br/>
<br/>
Jesuits,<br/>
<span class="c4">the, unjust persecutors, <a href="18269-h-9.html#p_851" class="pginternal">851</a>;</span><br/>
<span class="c4">hardness of the, <a href="18269-h-9.html#p_853" class="pginternal">853</a>;</span><br/>
<span class="c4">and Jansenists, <a href="18269-h-9.html#p_864" class="pginternal">864</a>;</span><br/>
<span class="c4">impose upon the Pope, <a href="18269-h-9.html#p_881" class="pginternal">881</a>;</span><br/>
<span class="c4">effects of their sins, <a href="18269-h-9.html#p_918" class="pginternal">918</a>;</span><br/>
<span class="c4">do not keep their word, <a href="18269-h-10.html#p_923" class="pginternal">923</a></span><br/>
<br/>
Jesus Christ<br/>
<span class="c4">employs the rule of love, <a href="18269-h-3.html#p_283" class="pginternal">283</a>;</span><br/>
<span class="c4">is a God whom we approach without pride, <a href="18269-h-5.html#p_527" class="pginternal">527</a>;</span><br/>
<span class="c4">His teaching, <a href="18269-h-5.html#p_544" class="pginternal">544</a>;</span><br/>
<span class="c4">without, man must be in misery, <a href="18269-h-5.html#p_545" class="pginternal">545</a>;</span><br/>
<span class="c4">God known only through, <a href="18269-h-5.html#p_546" class="pginternal">546</a>;</span><br/>
<span class="c4">we know ourselves only through, <a href="18269-h-5.html#p_547" class="pginternal">547</a>;</span><br/>
<span class="c4">useless to know God without, <a href="18269-h-5.html#p_548" class="pginternal">548</a>;</span><br/>
<span class="c4">the sepulchre of, <a href="18269-h-5.html#p_551" class="pginternal">551</a>;</span><br/>
<span class="c4">the mystery of, <a href="18269-h-5.html#p_552" class="pginternal">552</a>;</span><br/>
<span class="c4">and His wounds, <a href="18269-h-5.html#p_553" class="pginternal">553</a>;</span><br/>
<span class="c4">genealogy of, <a href="18269-h-6.html#p_577" class="pginternal">577</a>;</span><br/>
<span class="c4">came at the time foretold, <a href="18269-h-7.html#p_669" class="pginternal">669</a>;</span><br/>
<span class="c4">necessary for Him to suffer, <a href="18269-h-7.html#p_678" class="pginternal">678</a>;</span><br/>
<span class="c4">the Messiah, <a href="18269-h-7.html#p_719" class="pginternal">719</a>;</span><br/>
<span class="c4">prophecies about, <a href="18269-h-8.html#p_730" class="pginternal">730</a>, <a href="18269-h-8.html#p_733" class="pginternal">733</a>, <a href="18269-h-8.html#p_734" class="pginternal">734</a>;</span><br/>
<span class="c4">foretold, and was foretold, <a href="18269-h-8.html#p_738" class="pginternal">738</a>;</span><br/>
<span class="c4">how regarded by the Old and New Testaments, <a href="18269-h-2.html#p_239" class="pginternal">239</a>;</span><br/>
<span class="c4">what the prophets say of, <a href="18269-h-8.html#p_750" class="pginternal">750</a>;</span><br/>
<span class="c4">His office, <a href="18269-h-8.html#p_765" class="pginternal">765</a>;</span><br/>
<span class="c4">typified by Joseph, <a href="18269-h-8.html#p_767" class="pginternal">767</a>;</span><br/>
<span class="c4">what He came to say, <a href="18269-h-8.html#p_769" class="pginternal">769</a>, <a href="18269-h-8.html#p_782" class="pginternal">782</a>;</span><br/>
<span class="c4">came to blind, etc., <a href="18269-h-8.html#p_770" class="pginternal">770</a>;</span><br/>
<span class="c4">never condemned without hearing, <a href="18269-h-8.html#p_779" class="pginternal">779</a>;</span><br/>
<span class="c4">Redeemer of all, <a href="18269-h-8.html#p_780" class="pginternal">780</a>;</span><br/>
<span class="c4">would not have the testimony of devils, <a href="18269-h-8.html#p_783" class="pginternal">783</a>;</span><br/>
<span class="c4">an obscurity, <a href="18269-h-8.html#p_785" class="pginternal">785</a>, <a href="18269-h-8.html#p_788" class="pginternal">788</a>;</span><br/>
<span class="c4">would not be slain without the forms of justice, <a href="18269-h-8.html#p_789" class="pginternal">789</a>;</span><br/>
<span class="c4">no man had more renown than, <a href="18269-h-8.html#p_791" class="pginternal">791</a>;</span><br/>
<span class="c4">absurd to take offence at the lowliness of, <a href="18269-h-8.html#p_792" class="pginternal">792</a>;</span><br/>
<span class="c4">came <i>in sanctificationem et in scandalum</i>, <a href="18269-h-8.html#p_794" class="pginternal">794</a>;</span><br/>
<span class="c4">said great things simply, <a href="18269-h-8.html#p_796" class="pginternal">796</a>;</span><br/>
<span class="c4">verified that He was the Messiah, <a href="18269-h-8.html#p_807" class="pginternal">807</a>;</span><br/>
<span class="c4">and miracles, <a href="18269-h-9.html#p_828" class="pginternal">828</a></span><br/>
<br/>
Jews,<br/>
<span class="c4">their religion must be differently regarded in the Bible and in their tradition, <a href="18269-h-6.html#p_600" class="pginternal">600</a>;</span><br/>
<span class="c4">and is wholly divine, <a href="18269-h-6.html#p_602" class="pginternal">602</a>;</span><br/>
<span class="c4">the carnal, <a href="18269-h-6.html#p_606" class="pginternal">606</a>, <a href="18269-h-6.html#p_607" class="pginternal">607</a>, <a href="18269-h-6.html#p_661" class="pginternal">661</a>, <a href="18269-h-8.html#p_746" class="pginternal">746</a>;</span><br/>
<span class="c4">true, and true Christians have the same religion, <a href="18269-h-6.html#p_609" class="pginternal">609</a>;</span><br/>
<span class="c4">their advantages, <a href="18269-h-6.html#p_619" class="pginternal">619</a>;</span><br/>
<span class="c4">their antiquity, <a href="18269-h-6.html#p_627" class="pginternal">627</a>;</span><br/>
<span class="c4">their sincerity, <a href="18269-h-6.html#p_629" class="pginternal">629</a>, <a href="18269-h-6.html#p_630" class="pginternal">630</a>;</span><br/>
<span class="c4">their long and miserable existence, <a href="18269-h-6.html#p_639" class="pginternal">639</a>;</span><br/>
<span class="c4">the, expressly made to witness to the Messiah, <a href="18269-h-6.html#p_640" class="pginternal">640</a>;</span><br/>
<span class="c4">earthly thoughts of the, <a href="18269-h-7.html#p_669" class="pginternal">669</a>;</span><br/>
<span class="c4">were the slaves of sin, <a href="18269-h-7.html#p_670" class="pginternal">670</a>;</span><br/>
<span class="c4">their zeal for the law, <a href="18269-h-7.html#p_700" class="pginternal">700</a>, <a href="18269-h-7.html#p_701" class="pginternal">701</a>;</span><br/>
<span class="c4">the devil troubled their zeal, <a href="18269-h-7.html#p_703" class="pginternal">703</a>;</span><br/>
<span class="c4">their captivity, <a href="18269-h-7.html#p_712" class="pginternal">712</a>;</span><br/>
<span class="c4">reprobation of the, <a href="18269-h-7.html#p_712" class="pginternal">712</a>;</span><br/>
<span class="c4">accustomed to great miracles, <a href="18269-h-8.html#p_745" class="pginternal">745</a>;</span><br/>
<span class="c4">the, but not all, reject Christ, <a href="18269-h-8.html#p_759" class="pginternal">759</a>;</span><br/>
<span class="c4">the, in slaying Him, have proved Him to be the Messiah, <a href="18269-h-8.html#p_760" class="pginternal">760</a>;</span><br/>
<span class="c4">their dilemma, <a href="18269-h-8.html#p_761" class="pginternal">761</a></span><br/>
<br/>
Job and Solomon, <a href="18269-h-2.html#p_174" class="pginternal">174</a><br/>
<br/>
John, St., the Baptist, <a href="18269-h-8.html#p_775" class="pginternal">775</a><br/>
<br/>
Joseph, <a href="18269-h-6.html#p_622" class="pginternal">622</a>, <a href="18269-h-7.html#p_697" class="pginternal">697</a>, <a href="18269-h-8.html#p_767" class="pginternal">767</a><br/>
<br/>
Josephus, <a href="18269-h-6.html#p_628" class="pginternal">628</a>, <a href="18269-h-8.html#p_786" class="pginternal">786</a><br/>
<br/>
Joshua, <a href="18269-h-6.html#p_626" class="pginternal">626</a><br/>
<br/>
Judgment,<br/>
<span class="c4">the, and the intellect, <a href="18269-h-0.html#p_4" class="pginternal">4</a>;</span><br/>
<span class="c4">of another easily prejudiced, <a href="18269-h-1.html#p_105" class="pginternal">105</a></span><br/>
<br/>
Just, the, act by faith, <a href="18269-h-5.html#p_504" class="pginternal">504</a><br/>
<br/>
Justice,<br/>
<span class="c4">the, of God, <a href="18269-h-2.html#p_233" class="pginternal">233</a>;</span><br/>
<span class="c4">relation of, to law and custom, <a href="18269-h-3.html#p_294" class="pginternal">294</a>, <a href="18269-h-3.html#p_325" class="pginternal">325</a>;</span><br/>
</p></div>
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