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<?xml version='1.0' encoding='utf-8'?>
<!DOCTYPE html PUBLIC '-//W3C//DTD XHTML 1.1//EN' 'http://www.w3.org/TR/xhtml11/DTD/xhtml11.dtd'>
<html xmlns="http://www.w3.org/1999/xhtml">
<head>
<meta name="generator" content="HTML Tidy for Linux (vers 7 December 2008), see www.w3.org"/>
<meta http-equiv="Content-Type" content="application/xhtml+xml; charset=utf-8"/>
<title>The Project Gutenberg eBook of Pascal's Pensées, by Blaise Pascal.</title>
<link href="0.css" type="text/css" rel="stylesheet"/>
<link href="1.css" type="text/css" rel="stylesheet"/>
<link href="pgepub.css" type="text/css" rel="stylesheet"/>
<meta content="EpubMaker 0.3.20a6 by Marcello Perathoner <webmaster@gutenberg.org>" name="generator"/>
</head>
<body><div class="blockquot">
<p><span class="c4">and might, <a href="18269-h-3.html#p_298" class="pginternal">298</a>, <a href="18269-h-3.html#p_299" class="pginternal">299</a>;</span><br/>
<span class="c4">determined by custom, <a href="18269-h-3.html#p_309" class="pginternal">309</a>;</span><br/>
<span class="c4">is what is established, <a href="18269-h-3.html#p_312" class="pginternal">312</a></span><br/>
<br/>
<br/>
King,<br/>
<span class="c4">the, surrounded by people to amuse him, <a href="18269-h-1.html#p_139" class="pginternal">139</a>;</span><br/>
<span class="c4">a, without amusement, is full of wretchedness, <a href="18269-h-2.html#p_142" class="pginternal">142</a>;</span><br/>
<span class="c4">why he inspires respect, <a href="18269-h-3.html#p_308" class="pginternal">308</a>;</span><br/>
<span class="c4">and tyrant, <a href="18269-h-3.html#p_310" class="pginternal">310</a>;</span><br/>
<span class="c4">on what his power is founded, <a href="18269-h-3.html#p_330" class="pginternal">330</a></span><br/>
<br/>
Knowledge,<br/>
<span class="c4">limitations of man's, <a href="18269-h-1.html#p_72" class="pginternal">72</a>;</span><br/>
<span class="c4">of ourselves impossible, apart from the mystery of the transmission of sin, <a href="18269-h-4.html#p_434" class="pginternal">434</a>;</span><br/>
<span class="c4">of God and of man's wretchedness found in Christ, <a href="18269-h-5.html#p_526" class="pginternal">526</a></span><br/>
<br/>
Koran, the, <a href="18269-h-6.html#p_596" class="pginternal">596</a><br/>
<br/>
<br/>
Lackeys, afford a means of social distinction, <a href="18269-h-3.html#p_318" class="pginternal">318</a>, <a href="18269-h-3.html#p_319" class="pginternal">319</a><br/>
<br/>
Language, <a href="18269-h-0.html#p_27" class="pginternal">27</a>, <a href="18269-h-0.html#p_45" class="pginternal">45</a>, <a href="18269-h-0.html#p_49" class="pginternal">49</a>, <a href="18269-h-0.html#p_53" class="pginternal">53</a>, <a href="18269-h-0.html#p_54" class="pginternal">54</a>, <a href="18269-h-0.html#p_59" class="pginternal">59</a>, <a href="18269-h-6.html#p_648" class="pginternal">648</a><br/>
<br/>
Law,<br/>
<span class="c4">the, and nature, <a href="18269-h-5.html#p_519" class="pginternal">519</a>;</span><br/>
<span class="c4">the, and grace, <a href="18269-h-5.html#p_521" class="pginternal">521</a>;</span><br/>
<span class="c4">the, of the Jews, the oldest and most perfect, <a href="18269-h-6.html#p_618" class="pginternal">618</a></span><br/>
<br/>
Laws,<br/>
<span class="c4">the, are the only universal rules, <a href="18269-h-3.html#p_299" class="pginternal">299</a>;</span><br/>
<span class="c4">two, rule the Christian Republic, <a href="18269-h-5.html#p_484" class="pginternal">484</a></span><br/>
<br/>
<a id="Page_295" class="pageno" title="[Pg 295]"/>Liancourt, the frog and the pike of, <a href="18269-h-3.html#p_341" class="pginternal">341</a><br/>
<br/>
Life,<br/>
<span class="c4">human, a perpetual illusion, <a href="18269-h-1.html#p_100" class="pginternal">100</a>;</span><br/>
<span class="c4">we desire to live an imaginary, <a href="18269-h-2.html#p_147" class="pginternal">147</a>;</span><br/>
<span class="c4">short duration of, <a href="18269-h-2.html#p_205" class="pginternal">205</a>;</span><br/>
<span class="c4">only, between us and heaven or hell, <a href="18269-h-2.html#p_213" class="pginternal">213</a></span><br/>
<br/>
Love,<br/>
<span class="c4">nature of self-, <a href="18269-h-1.html#p_100" class="pginternal">100</a>, <a href="18269-h-4.html#p_455" class="pginternal">455</a>;</span><br/>
<span class="c4">causes and effects of, <a href="18269-h-2.html#p_162" class="pginternal">162</a>, <a href="18269-h-2.html#p_163" class="pginternal">163</a>;</span><br/>
<span class="c4">nothing so opposed to justice and truth as self-, <a href="18269-h-5.html#p_492" class="pginternal">492</a></span><br/>
<br/>
Lusts, the three, <a href="18269-h-4.html#p_458" class="pginternal">458</a>, <a href="18269-h-4.html#p_460" class="pginternal">460</a>, <a href="18269-h-4.html#p_461" class="pginternal">461</a><br/>
<br/>
<br/>
Machine,<br/>
<span class="c4">the, <a href="18269-h-3.html#p_246" class="pginternal">246</a>, <a href="18269-h-3.html#p_247" class="pginternal">247</a>;</span><br/>
<span class="c4">the arithmetical, <a href="18269-h-3.html#p_340" class="pginternal">340</a></span><br/>
<br/>
Macrobius, <a href="18269-h-2.html#p_178" class="pginternal">178</a>, <a href="18269-h-2.html#p_179" class="pginternal">179</a><br/>
<br/>
Magistrates, make a show to strike the imagination, <a href="18269-h-1.html#p_82" class="pginternal">82</a><br/>
<br/>
Mahomet, <a href="18269-h-6.html#p_590" class="pginternal">590</a>;<br/>
<span class="c4">without authority, <a href="18269-h-6.html#p_594" class="pginternal">594</a>;</span><br/>
<span class="c4">his own witness, <a href="18269-h-6.html#p_595" class="pginternal">595</a>;</span><br/>
<span class="c4">a false prophet, <a href="18269-h-6.html#p_596" class="pginternal">596</a>;</span><br/>
<span class="c4">is ridiculous, <a href="18269-h-6.html#p_597" class="pginternal">597</a>;</span><br/>
<span class="c4">difference between Christ and, <a href="18269-h-6.html#p_598" class="pginternal">598</a>, <a href="18269-h-6.html#p_599" class="pginternal">599</a>;</span><br/>
<span class="c4">religion of, <a href="18269-h-6.html#p_600" class="pginternal">600</a></span><br/>
<br/>
Man,<br/>
<span class="c4">full of wants, <a href="18269-h-0.html#p_36" class="pginternal">36</a>;</span><br/>
<span class="c4">misery of, without God, <a href="18269-h-1.html#p_60" class="pginternal">60</a>, <a href="18269-h-4.html#p_389" class="pginternal">389</a>;</span><br/>
<span class="c4">disproportion of, <a href="18269-h-1.html#p_72" class="pginternal">72</a>;</span><br/>
<span class="c4">a subject of error, <a href="18269-h-1.html#p_83" class="pginternal">83</a>;</span><br/>
<span class="c4">naturally credulous, <a href="18269-h-1.html#p_125" class="pginternal">125</a>;</span><br/>
<span class="c4">description of, <a href="18269-h-1.html#p_116" class="pginternal">116</a>;</span><br/>
<span class="c4">condition of, <a href="18269-h-1.html#p_127" class="pginternal">127</a>;</span><br/>
<span class="c4">disgraceful for, to yield to pleasure, <a href="18269-h-2.html#p_160" class="pginternal">160</a>;</span><br/>
<span class="c4">despises religion, <a href="18269-h-2.html#p_187" class="pginternal">187</a>;</span><br/>
<span class="c4">lacks heart, <a href="18269-h-2.html#p_196" class="pginternal">196</a>;</span><br/>
<span class="c4">his sensibility to trifles, <a href="18269-h-2.html#p_197" class="pginternal">197</a>;</span><br/>
<span class="c4">a thinking reed, <a href="18269-h-3.html#p_347" class="pginternal">347</a>, <a href="18269-h-3.html#p_348" class="pginternal">348</a>;</span><br/>
<span class="c4">neither angel, nor brute, <a href="18269-h-3.html#p_358" class="pginternal">358</a>;</span><br/>
<span class="c4">necessarily mad, <a href="18269-h-4.html#p_414" class="pginternal">414</a>;</span><br/>
<span class="c4">two views of the nature of, <a href="18269-h-4.html#p_415" class="pginternal">415</a>;</span><br/>
<span class="c4">does not know his rank, <a href="18269-h-4.html#p_427" class="pginternal">427</a>;</span><br/>
<span class="c4">a chimera, <a href="18269-h-4.html#p_434" class="pginternal">434</a>;</span><br/>
<span class="c4">the two vices of, <a href="18269-h-4.html#p_435" class="pginternal">435</a>;</span><br/>
<span class="c4">pursues wealth, <a href="18269-h-4.html#p_436" class="pginternal">436</a>;</span><br/>
<span class="c4">only happy in God, <a href="18269-h-4.html#p_438" class="pginternal">438</a>;</span><br/>
<span class="c4">does not act by reason, <a href="18269-h-4.html#p_439" class="pginternal">439</a>;</span><br/>
<span class="c4">unworthy of God, <a href="18269-h-5.html#p_510" class="pginternal">510</a>;</span><br/>
<span class="c4">is of two kinds, <a href="18269-h-5.html#p_533" class="pginternal">533</a>;</span><br/>
<span class="c4">holds an inward talk with himself, <a href="18269-h-5.html#p_535" class="pginternal">535</a>;</span><br/>
<span class="c4">without Christ, must be in vice and misery, <a href="18269-h-5.html#p_545" class="pginternal">545</a>;</span><br/>
<span class="c4">everything teaches him his condition, <a href="18269-h-5.html#p_556" class="pginternal">556</a></span><br/>
<br/>
Martial, epigrams of, <a href="18269-h-0.html#p_41" class="pginternal">41</a><br/>
<br/>
Master and servant, <a href="18269-h-5.html#p_530" class="pginternal">530</a>, <a href="18269-h-9.html#p_896" class="pginternal">896</a><br/>
<br/>
Materialism, on, <a href="18269-h-1.html#p_72" class="pginternal">72</a>, <a href="18269-h-1.html#p_75" class="pginternal">75</a><br/>
<br/>
Members, we are, of the whole, <a href="18269-h-5.html#p_474" class="pginternal">474</a>, <a href="18269-h-5.html#p_477" class="pginternal">477</a>, <a href="18269-h-5.html#p_482" class="pginternal">482</a>, <a href="18269-h-5.html#p_483" class="pginternal">483</a><br/>
<br/>
Memory,<br/>
<span class="c4">intuitive, <a href="18269-h-1.html#p_95" class="pginternal">95</a>;</span><br/>
<span class="c4">necessary for reason, <a href="18269-h-4.html#p_369" class="pginternal">369</a></span><br/>
<br/>
Merit, men and, <a href="18269-h-5.html#p_490" class="pginternal">490</a><br/>
<br/>
Messiah,<br/>
<span class="c4">necessary that there should be preceding prophecies about the, <a href="18269-h-5.html#p_570" class="pginternal">570</a>;</span><br/>
<span class="c4">the, according to the carnal Jews and carnal Christians, <a href="18269-h-6.html#p_606" class="pginternal">606</a>;</span><br/>
<span class="c4">the, has always been believed in, <a href="18269-h-6.html#p_615" class="pginternal">615</a>;</span><br/>
<span class="c4">and expected, <a href="18269-h-6.html#p_616" class="pginternal">616</a>;</span><br/>
<span class="c4">prophecies about the, <a href="18269-h-8.html#p_726" class="pginternal">726</a>, <a href="18269-h-8.html#p_728" class="pginternal">728</a>, <a href="18269-h-8.html#p_729" class="pginternal">729</a>;</span><br/>
<span class="c4">Herod believed to be the, <a href="18269-h-8.html#p_752" class="pginternal">752</a></span><br/>
<br/>
Mind,<br/>
<span class="c4">difference between the mathematical and the intuitive, <a href="18269-h-0.html#p_1" class="pginternal">1</a>;</span><br/>
<span class="c4">and body, <a href="18269-h-1.html#p_72" class="pginternal">72</a>, <a href="18269-h-8.html#p_792" class="pginternal">792</a>;</span><br/>
<span class="c4">natural for it to believe, <a href="18269-h-1.html#p_81" class="pginternal">81</a>;</span><br/>
<span class="c4">the, easily disturbed, <a href="18269-h-4.html#p_366" class="pginternal">366</a></span><br/>
<br/>
Miracles,<br/>
<span class="c4">and belief, <a href="18269-h-3.html#p_263" class="pginternal">263</a>;</span><br/>
<span class="c4">a test of doctrine, <a href="18269-h-8.html#p_802" class="pginternal">802</a>, <a href="18269-h-9.html#p_842" class="pginternal">842</a>, <a href="18269-h-9.html#p_845" class="pginternal">845</a>;</span><br/>
<span class="c4">definition of, <a href="18269-h-8.html#p_803" class="pginternal">803</a>;</span><br/>
<span class="c4">necessary, <a href="18269-h-8.html#p_805" class="pginternal">805</a>;</span><br/>
<span class="c4">Christ and <a href="18269-h-8.html#p_807" class="pginternal">807</a>, <a href="18269-h-8.html#p_810" class="pginternal">810</a>, <a href="18269-h-9.html#p_828" class="pginternal">828</a>, <a href="18269-h-9.html#p_833" class="pginternal">833</a>, <a href="18269-h-9.html#p_837" class="pginternal">837</a>, <a href="18269-h-9.html#p_838" class="pginternal">838</a>;</span><br/>
<span class="c4">Montaigne and, <a href="18269-h-8.html#p_812" class="pginternal">812</a>, <a href="18269-h-8.html#p_813" class="pginternal">813</a>;</span><br/>
<span class="c4">the reason people believe false, <a href="18269-h-8.html#p_816" class="pginternal">816</a>, <a href="18269-h-8.html#p_817" class="pginternal">817</a>;</span><br/>
<span class="c4">the, of the false prophets, <a href="18269-h-8.html#p_818" class="pginternal">818</a>;</span><br/>
<span class="c4">false, <a href="18269-h-8.html#p_822" class="pginternal">822</a>, <a href="18269-h-8.html#p_823" class="pginternal">823</a>;</span><br/>
<span class="c4">their use, <a href="18269-h-8.html#p_824" class="pginternal">824</a>;</span><br/>
<span class="c4">the foundation of religion, <a href="18269-h-8.html#p_825" class="pginternal">825</a>, <a href="18269-h-9.html#p_826" class="pginternal">826</a>, <a href="18269-h-9.html#p_850" class="pginternal">850</a>;</span><br/>
<span class="c4">no longer necessary, <a href="18269-h-9.html#p_831" class="pginternal">831</a>;</span><br/>
<span class="c4">the miracle of the Holy Thorn, <a href="18269-h-9.html#p_838" class="pginternal">838</a>, <a href="18269-h-9.html#p_855" class="pginternal">855</a>;</span><br/>
<span class="c4">the test in matters of doubt, <a href="18269-h-9.html#p_840" class="pginternal">840</a>;</span><br/>
<span class="c4">one mark of religion, <a href="18269-h-9.html#p_843" class="pginternal">843</a></span><br/>
<br/>
Misery,<br/>
<span class="c4">diversion alone consoles us for, and is the greatest, <a href="18269-h-2.html#p_171" class="pginternal">171</a>;</span><br/>
<span class="c4">proves man's greatness, <a href="18269-h-4.html#p_398" class="pginternal">398</a>;</span><br/>
<span class="c4">we have an instinct which raises us above, <a href="18269-h-4.html#p_411" class="pginternal">411</a>;</span><br/>
<span class="c4">induces despair, <a href="18269-h-5.html#p_525" class="pginternal">525</a></span><br/>
<br/>
Miton, <a href="18269-h-2.html#p_192" class="pginternal">192</a>, <a href="18269-h-4.html#p_448" class="pginternal">448</a>, <a href="18269-h-4.html#p_455" class="pginternal">455</a><br/>
<br/>
Montaigne, <a href="18269-h-0.html#p_18" class="pginternal">18</a>;<br/>
<span class="c4">criticism of, <a href="18269-h-1.html#p_62" class="pginternal">62</a>, <a href="18269-h-1.html#p_63" class="pginternal">63</a>, <a href="18269-h-1.html#p_64" class="pginternal">64</a>, <a href="18269-h-1.html#p_65" class="pginternal">65</a>; <a href="18269-h-2.html#p_220" class="pginternal">220</a>, <a href="18269-h-2.html#p_234" class="pginternal">234</a>, <a href="18269-h-3.html#p_325" class="pginternal">325</a>, <a href="18269-h-8.html#p_812" class="pginternal">812</a>, <a href="18269-h-8.html#p_813" class="pginternal">813</a></span><br/>
<br/>
Moses, <a href="18269-h-6.html#p_577" class="pginternal">577</a>, <a href="18269-h-6.html#p_592" class="pginternal">592</a>, <a href="18269-h-6.html#p_623" class="pginternal">623</a>, <a href="18269-h-6.html#p_628" class="pginternal">628</a>, <a href="18269-h-7.html#p_688" class="pginternal">688</a>, <a href="18269-h-7.html#p_689" class="pginternal">689</a>, <a href="18269-h-8.html#p_751" class="pginternal">751</a>, <a href="18269-h-8.html#p_802" class="pginternal">802</a><br/>
<br/>
<br/>
Nature<br/>
<span class="c4">has made her truths independent of one another, <a href="18269-h-0.html#p_21" class="pginternal">21</a>;</span><br/>
<span class="c4">and theology, <a href="18269-h-0.html#p_29" class="pginternal">29</a>;</span><br/>
<span class="c4">is corrupt, <a href="18269-h-1.html#p_60" class="pginternal">60</a>;</span><br/>
<span class="c4">has set us in the centre, <a href="18269-h-1.html#p_70" class="pginternal">70</a>;</span><br/>
<span class="c4">only a first custom, <a href="18269-h-1.html#p_93" class="pginternal">93</a>;</span><br/>
<span class="c4">makes us unhappy in every state, <a href="18269-h-1.html#p_109" class="pginternal">109</a>;</span><br/>
<span class="c4">imitates herself, <a href="18269-h-1.html#p_110" class="pginternal">110</a>;</span><br/>
<span class="c4">diversifies, <a href="18269-h-1.html#p_120" class="pginternal">120</a>;</span><br/>
<span class="c4">always begins the same things again, <a href="18269-h-1.html#p_121" class="pginternal">121</a>;</span><br/>
<span class="c4">our, consists in motion, <a href="18269-h-1.html#p_129" class="pginternal">129</a>;</span><br/>
<span class="c4">and God, <a href="18269-h-2.html#p_229" class="pginternal">229</a>, <a href="18269-h-3.html#p_242" class="pginternal">242</a>, <a href="18269-h-3.html#p_243" class="pginternal">243</a>, <a href="18269-h-3.html#p_244" class="pginternal">244</a>;</span><br/>
<span class="c4">acts by progress, <a href="18269-h-3.html#p_355" class="pginternal">355</a>;</span><br/>
<span class="c4">the least movement affects all, <a href="18269-h-5.html#p_505" class="pginternal">505</a>;</span><br/>
<span class="c4">perfections and imperfections of, <a href="18269-h-6.html#p_579" class="pginternal">579</a>;</span><br/>
<span class="c4">an image of grace, <a href="18269-h-7.html#p_674" class="pginternal">674</a></span><br/>
<br/>
Nebuchadnezzar, <a href="18269-h-7.html#p_721" class="pginternal">721</a><br/>
<br/>
Novelty, power of the charms of, <a href="18269-h-1.html#p_82" class="pginternal">82</a><br/>
<br/>
<br/>
Obscurity,<br/>
<span class="c4">the, of religion shows its truth, <a href="18269-h-5.html#p_564" class="pginternal">564</a>;</span><br/>
<span class="c4">without, man would not be sensible of corruption, <a href="18269-h-6.html#p_585" class="pginternal">585</a></span><br/>
<br/>
Opinion, the queen of the world, <a href="18269-h-3.html#p_311" class="pginternal">311</a><br/>
<br/>
Outward, the Church judges only by the, <a href="18269-h-9.html#p_904" class="pginternal">904</a><br/>
<br/>
<br/>
Painting, vanity of, <a href="18269-h-1.html#p_134" class="pginternal">134</a><br/>
<br/>
Passion,<br/>
<span class="c4">makes us forget duty, <a href="18269-h-1.html#p_104" class="pginternal">104</a>;</span><br/>
<span class="c4">we are sure of pleasing a man, if we know his ruling, <a href="18269-h-1.html#p_106" class="pginternal">106</a>;</span><br/>
<span class="c4">how to prevent the harmful effect of, <a href="18269-h-2.html#p_203" class="pginternal">203</a></span><br/>
<br/>
<a id="Page_296" class="pageno" title="[Pg 296]"/>Patriarchs, longevity of, <a href="18269-h-6.html#p_625" class="pginternal">625</a><br/>
<br/>
Paul, St., <a href="18269-h-3.html#p_283" class="pginternal">283</a>, <a href="18269-h-5.html#p_532" class="pginternal">532</a>, <a href="18269-h-7.html#p_672" class="pginternal">672</a>, <a href="18269-h-7.html#p_682" class="pginternal">682</a>, <a href="18269-h-9.html#p_852" class="pginternal">852</a><br/>
<br/>
Pelagians, the semi-, <a href="18269-h-8.html#p_776" class="pginternal">776</a><br/>
<br/>
Penitence, <a href="18269-h-6.html#p_660" class="pginternal">660</a>, <a href="18269-h-9.html#p_922" class="pginternal">922</a><br/>
<br/>
People,<br/>
<span class="c4">ordinary, have the power of not thinking of that about which they do not want to think, <a href="18269-h-3.html#p_259" class="pginternal">259</a>;</span><br/>
<span class="c4">sound opinions of the people, <a href="18269-h-3.html#p_313" class="pginternal">313</a>, <a href="18269-h-3.html#p_316" class="pginternal">316</a>, <a href="18269-h-3.html#p_324" class="pginternal">324</a></span><br/>
<br/>
Perpetuity, <a href="18269-h-6.html#p_612" class="pginternal">612</a>, <a href="18269-h-6.html#p_615" class="pginternal">615</a>, <a href="18269-h-6.html#p_616" class="pginternal">616</a><br/>
<br/>
Perseus, <a href="18269-h-4.html#p_410" class="pginternal">410</a><br/>
<br/>
Persons,<br/>
<span class="c4">only three kinds of, <a href="18269-h-3.html#p_257" class="pginternal">257</a>;</span><br/>
<span class="c4">two kinds of, know God, <a href="18269-h-3.html#p_288" class="pginternal">288</a></span><br/>
<br/>
Peter, St., <a href="18269-h-7.html#p_671" class="pginternal">671</a>, <a href="18269-h-8.html#p_743" class="pginternal">743</a><br/>
<br/>
Philosophers,<br/>
<span class="c4">the, have confused ideas of things, <a href="18269-h-1.html#p_72" class="pginternal">72</a>;</span><br/>
<span class="c4">influence of imagination upon, <a href="18269-h-1.html#p_82" class="pginternal">82</a>;</span><br/>
<span class="c4">disquiet inquirers, <a href="18269-h-2.html#p_184" class="pginternal">184</a>;</span><br/>
<span class="c4">made their ethics independent of the immortality of the soul, <a href="18269-h-2.html#p_219" class="pginternal">219</a>, <a href="18269-h-2.html#p_220" class="pginternal">220</a>;</span><br/>
<span class="c4">have mastered their passions, <a href="18269-h-3.html#p_349" class="pginternal">349</a>;</span><br/>
<span class="c4">believe in God without Christ, <a href="18269-h-4.html#p_463" class="pginternal">463</a>;</span><br/>
<span class="c4">their motto, <a href="18269-h-4.html#p_464" class="pginternal">464</a>;</span><br/>
<span class="c4">have consecrated vices, <a href="18269-h-5.html#p_503" class="pginternal">503</a>;</span><br/>
<span class="c4">what they advise, <a href="18269-h-5.html#p_509" class="pginternal">509</a>;</span><br/>
<span class="c4">did not prescribe suitable feelings, <a href="18269-h-5.html#p_524" class="pginternal">524</a></span><br/>
<br/>
Piety, different from superstition, <a href="18269-h-3.html#p_255" class="pginternal">255</a><br/>
<br/>
Pilate, the false justice of, <a href="18269-h-8.html#p_790" class="pginternal">790</a><br/>
<br/>
Plato, <a href="18269-h-2.html#p_219" class="pginternal">219</a>, <a href="18269-h-3.html#p_331" class="pginternal">331</a><br/>
<br/>
Poets, <a href="18269-h-0.html#p_34" class="pginternal">34</a>, <a href="18269-h-0.html#p_38" class="pginternal">38</a>, <a href="18269-h-0.html#p_39" class="pginternal">39</a><br/>
<br/>
Pope, the, <a href="18269-h-9.html#p_870" class="pginternal">870</a>, <a href="18269-h-9.html#p_871" class="pginternal">871</a>, <a href="18269-h-9.html#p_872" class="pginternal">872</a>, <a href="18269-h-9.html#p_873" class="pginternal">873</a>, <a href="18269-h-9.html#p_874" class="pginternal">874</a>, <a href="18269-h-9.html#p_879" class="pginternal">879</a>, <a href="18269-h-9.html#p_881" class="pginternal">881</a><br/>
<br/>
Port-Royal, <a href="18269-h-2.html#p_151" class="pginternal">151</a>, <a href="18269-h-9.html#p_838" class="pginternal">838</a>, <a href="18269-h-9.html#p_919" class="pginternal">919</a><br/>
<br/>
Prayer, why established, <a href="18269-h-5.html#p_513" class="pginternal">513</a><br/>
<br/>
Predictions<br/>
<span class="c4">of particular things, <a href="18269-h-7.html#p_710" class="pginternal">710</a>;</span><br/>
<span class="c4">of Cyrus, <a href="18269-h-7.html#p_712" class="pginternal">712</a>;</span><br/>
<span class="c4">of events in the fourth monarchy, <a href="18269-h-7.html#p_723" class="pginternal">723</a>;</span><br/>
<span class="c4">of the Messiah, <a href="18269-h-8.html#p_728" class="pginternal">728</a>, <a href="18269-h-8.html#p_730" class="pginternal">730</a></span><br/>
<br/>
Present, we do not rest satisfied with the, <a href="18269-h-2.html#p_172" class="pginternal">172</a><br/>
<br/>
Presumption of men, <a href="18269-h-2.html#p_148" class="pginternal">148</a><br/>
<br/>
Pride, <a href="18269-h-2.html#p_152" class="pginternal">152</a>, <a href="18269-h-2.html#p_153" class="pginternal">153</a>, <a href="18269-h-4.html#p_406" class="pginternal">406</a><br/>
<br/>
Probability, the Jesuitical doctrine of, <a href="18269-h-9.html#p_901" class="pginternal">901</a>, <a href="18269-h-9.html#p_907" class="pginternal">907</a>, <a href="18269-h-9.html#p_909" class="pginternal">909</a>, <a href="18269-h-9.html#p_912" class="pginternal">912</a>, <a href="18269-h-9.html#p_915" class="pginternal">915</a>, <a href="18269-h-9.html#p_916" class="pginternal">916</a>, <a href="18269-h-9.html#p_917" class="pginternal">917</a>, <a href="18269-h-9.html#p_919" class="pginternal">919</a>, <a href="18269-h-9.html#p_921" class="pginternal">921</a><br/>
<br/>
Proofs,<br/>
<span class="c4">of religion, <a href="18269-h-3.html#p_289" class="pginternal">289</a>, <a href="18269-h-3.html#p_290" class="pginternal">290</a>;</span><br/>
<span class="c4">metaphysical, of God, <a href="18269-h-5.html#p_542" class="pginternal">542</a></span><br/>
<br/>
Prophecies,<br/>
<span class="c4">the, entrusted to the Jews, <a href="18269-h-5.html#p_570" class="pginternal">570</a>;</span><br/>
<span class="c4">the strongest proof of Christ, <a href="18269-h-7.html#p_705" class="pginternal">705</a>;</span><br/>
<span class="c4">necessarily distributed, <a href="18269-h-7.html#p_706" class="pginternal">706</a>;</span><br/>
<span class="c4">about Christ, <a href="18269-h-7.html#p_709" class="pginternal">709</a>, <a href="18269-h-8.html#p_726" class="pginternal">726</a>, <a href="18269-h-8.html#p_730" class="pginternal">730</a>, <a href="18269-h-8.html#p_732" class="pginternal">732</a>, <a href="18269-h-8.html#p_735" class="pginternal">735</a>;</span><br/>
<span class="c4">proofs of divinity, <a href="18269-h-7.html#p_712" class="pginternal">712</a>;</span><br/>
<span class="c4">in Egypt, <a href="18269-h-7.html#p_725" class="pginternal">725</a></span><br/>
<br/>
Prophets,<br/>
<span class="c4">the, prophesied by symbols, <a href="18269-h-6.html#p_652" class="pginternal">652</a>;</span><br/>
<span class="c4">their discourses obscure, <a href="18269-h-6.html#p_658" class="pginternal">658</a>;</span><br/>
<span class="c4">their meaning veiled, <a href="18269-h-7.html#p_677" class="pginternal">677</a>;</span><br/>
<span class="c4">zeal after the, <a href="18269-h-7.html#p_702" class="pginternal">702</a>;</span><br/>
<span class="c4">did not speak to flatter the people, <a href="18269-h-7.html#p_718" class="pginternal">718</a>;</span><br/>
<span class="c4">foretold, <a href="18269-h-8.html#p_738" class="pginternal">738</a></span><br/>
<br/>
Propositions,<br/>
<span class="c4">the five, <a href="18269-h-9.html#p_830" class="pginternal">830</a>, <a href="18269-h-9.html#p_849" class="pginternal">849</a></span><br/>
<span class="c4">Purgatory, <a href="18269-h-5.html#p_518" class="pginternal">518</a></span><br/>
<br/>
<i>Provincial Letters</i>, the, <a href="18269-h-0.html#p_52" class="pginternal">52</a>, <a href="18269-h-9.html#p_919" class="pginternal">919</a><br/>
<br/>
Pyrrhus, advice given to, <a href="18269-h-1.html#p_139" class="pginternal">139</a><br/>
<br/>
<br/>
Rabbinism, chronology of, <a href="18269-h-6.html#p_634" class="pginternal">634</a><br/>
<br/>
Reason<br/>
<span class="c4">and the imagination, <a href="18269-h-1.html#p_82" class="pginternal">82</a>;</span><br/>
<span class="c4">and the senses, <a href="18269-h-1.html#p_83" class="pginternal">83</a>;</span><br/>
<span class="c4">recognises an infinity of things beyond it, <a href="18269-h-3.html#p_267" class="pginternal">267</a>;</span><br/>
<span class="c4">submission of, <a href="18269-h-3.html#p_268" class="pginternal">268</a>, <a href="18269-h-3.html#p_269" class="pginternal">269</a>, <a href="18269-h-3.html#p_270" class="pginternal">270</a>, <a href="18269-h-3.html#p_272" class="pginternal">272</a>;</span><br/>
<span class="c4">the heart and, <a href="18269-h-3.html#p_277" class="pginternal">277</a>, <a href="18269-h-3.html#p_278" class="pginternal">278</a>, <a href="18269-h-3.html#p_282" class="pginternal">282</a>;</span><br/>
<span class="c4">and instinct, <a href="18269-h-3.html#p_344" class="pginternal">344</a>, <a href="18269-h-4.html#p_395" class="pginternal">395</a>;</span><br/>
<span class="c4">commands us imperiously, <a href="18269-h-3.html#p_345" class="pginternal">345</a>;</span><br/>
<span class="c4">and the passions, <a href="18269-h-4.html#p_412" class="pginternal">412</a>, <a href="18269-h-4.html#p_413" class="pginternal">413</a>;</span><br/>
<span class="c4">corruption of, <a href="18269-h-4.html#p_440" class="pginternal">440</a></span><br/>
<br/>
Reasoning, reduces itself to yielding to feeling, <a href="18269-h-3.html#p_274" class="pginternal">274</a><br/>
<br/>
Redemption,<br/>
<span class="c4">the Red Sea an image of the, <a href="18269-h-6.html#p_642" class="pginternal">642</a>;</span><br/>
<span class="c4">the completeness of the, <a href="18269-h-8.html#p_780" class="pginternal">780</a></span><br/>
<br/>
Religion,<br/>
<span class="c4">its true nature and the necessity of studying it, <a href="18269-h-2.html#p_194" class="pginternal">194</a>;</span><br/>
<span class="c4">sinfulness of indifference to it, <a href="18269-h-2.html#p_195" class="pginternal">195</a>;</span><br/>
<span class="c4">whether certain, <a href="18269-h-2.html#p_234" class="pginternal">234</a>;</span><br/>
<span class="c4">suited to all kinds of minds, <a href="18269-h-3.html#p_285" class="pginternal">285</a>;</span><br/>
<span class="c4">true, <a href="18269-h-5.html#p_470" class="pginternal">470</a>, <a href="18269-h-5.html#p_494" class="pginternal">494</a>;</span><br/>
<span class="c4">test of the falsity of a, <a href="18269-h-5.html#p_487" class="pginternal">487</a>;</span><br/>
<span class="c4">two ways of proving its truths, <a href="18269-h-5.html#p_560" class="pginternal">560</a>;</span><br/>
<span class="c4">the Christian, has something astonishing in it, <a href="18269-h-6.html#p_614" class="pginternal">614</a>;</span><br/>
<span class="c4">the Christian, founded upon a preceding, <a href="18269-h-6.html#p_618" class="pginternal">618</a>;</span><br/>
<span class="c4">reasons for preferring the Christian, <a href="18269-h-8.html#p_736" class="pginternal">736</a>;</span><br/>
<span class="c4">three marks of, <a href="18269-h-9.html#p_843" class="pginternal">843</a>;</span><br/>
<span class="c4">and natural reason, <a href="18269-h-9.html#p_902" class="pginternal">902</a></span><br/>
<br/>
Republic, the Christian, <a href="18269-h-5.html#p_482" class="pginternal">482</a>, <a href="18269-h-6.html#p_610" class="pginternal">610</a><br/>
<br/>
Rivers, moving roads, <a href="18269-h-0.html#p_17" class="pginternal">17</a><br/>
<br/>
Roannez, M. de, a saying of, <a href="18269-h-3.html#p_276" class="pginternal">276</a><br/>
<br/>
Rule, a, necessary to judge a work, <a href="18269-h-0.html#p_5" class="pginternal">5</a><br/>
<br/>
<br/>
Sabbath, the, only a sign, <a href="18269-h-6.html#p_609" class="pginternal">609</a><br/>
<br/>
Sacrifices, of the Jews and Gentiles, <a href="18269-h-6.html#p_609" class="pginternal">609</a><br/>
<br/>
Salvation, happiness of those who hope for, <a href="18269-h-2.html#p_239" class="pginternal">239</a><br/>
<br/>
Scaramouch, <a href="18269-h-0.html#p_12" class="pginternal">12</a><br/>
<br/>
Scepticism, <a href="18269-h-4.html#p_373" class="pginternal">373</a>, <a href="18269-h-4.html#p_376" class="pginternal">376</a>, <a href="18269-h-4.html#p_378" class="pginternal">378</a>, <a href="18269-h-4.html#p_385" class="pginternal">385</a>, <a href="18269-h-4.html#p_392" class="pginternal">392</a>, <a href="18269-h-4.html#p_394" class="pginternal">394</a>;<br/>
<span class="c4">truth of, <a href="18269-h-4.html#p_432" class="pginternal">432</a>;</span><br/>
<span class="c4">chief arguments of, <a href="18269-h-4.html#p_434" class="pginternal">434</a></span><br/>
<br/>
Sciences, vanity of the, <a href="18269-h-1.html#p_67" class="pginternal">67</a><br/>
<br/>
Scripture,<br/>
<span class="c4">and the number of stars, <a href="18269-h-3.html#p_266" class="pginternal">266</a>;</span><br/>
<span class="c4">its order, <a href="18269-h-3.html#p_283" class="pginternal">283</a>;</span><br/>
<span class="c4">has provided passages for all conditions of life, <a href="18269-h-5.html#p_531" class="pginternal">531</a>;</span><br/>
<span class="c4">literal inspiration of, <a href="18269-h-5.html#p_567" class="pginternal">567</a>;</span><br/>
<span class="c4">blindness of, <a href="18269-h-6.html#p_572" class="pginternal">572</a>;</span><br/>
<span class="c4">and Mahomet, <a href="18269-h-6.html#p_597" class="pginternal">597</a>;</span><br/>
<span class="c4">extravagant opinions founded on, <a href="18269-h-6.html#p_650" class="pginternal">650</a>;</span><br/>
<span class="c4">how to understand, <a href="18269-h-7.html#p_683" class="pginternal">683</a>, <a href="18269-h-7.html#p_686" class="pginternal">686</a>;</span><br/>
<a id="Page_297" class="pageno" title="[Pg 297]"/><span class="c4">against those who misuse passages of, <a href="18269-h-9.html#p_898" class="pginternal">898</a></span><br/>
<br/>
Self,<br/>
<span class="c4">necessary to know, <a href="18269-h-1.html#p_66" class="pginternal">66</a>;</span><br/>
<span class="c4">the little knowledge we have of, <a href="18269-h-2.html#p_175" class="pginternal">175</a></span><br/>
<br/>
Sensations, and molecules, <a href="18269-h-4.html#p_368" class="pginternal">368</a><br/>
<br/>
Senses,<br/>
<span class="c4">perceptions of the, always true, <a href="18269-h-0.html#p_9" class="pginternal">9</a>;</span><br/>
<span class="c4">perceive no extreme, <a href="18269-h-1.html#p_72" class="pginternal">72</a>;</span><br/>
<span class="c4">mislead the reason, <a href="18269-h-1.html#p_83" class="pginternal">83</a></span><br/>
<br/>
Silence,<br/>
<span class="c4">eternal, of infinite space, <a href="18269-h-2.html#p_206" class="pginternal">206</a>;</span><br/>
<span class="c4">the greatest persecution, <a href="18269-h-9.html#p_919" class="pginternal">919</a></span><br/>
<br/>
Sin, original, <a href="18269-h-4.html#p_445" class="pginternal">445</a>, <a href="18269-h-4.html#p_446" class="pginternal">446</a>, <a href="18269-h-4.html#p_447" class="pginternal">447</a><br/>
<br/>
Sneezing, absorbs all the functions of the soul, <a href="18269-h-2.html#p_160" class="pginternal">160</a><br/>
<br/>
Soul,<br/>
<span class="c4">immortality of the, <a href="18269-h-2.html#p_194" class="pginternal">194</a>, <a href="18269-h-2.html#p_219" class="pginternal">219</a>, <a href="18269-h-2.html#p_220" class="pginternal">220</a>;</span><br/>
<span class="c4">immaterial, <a href="18269-h-3.html#p_349" class="pginternal">349</a></span><br/>
<br/>
<i>Spongia solis</i>, <a href="18269-h-1.html#p_91" class="pginternal">91</a><br/>
<br/>
Stoics, the, <a href="18269-h-3.html#p_350" class="pginternal">350</a>, <a href="18269-h-3.html#p_360" class="pginternal">360</a>, <a href="18269-h-4.html#p_465" class="pginternal">465</a><br/>
<br/>
Struggle, the, alone pleases us, <a href="18269-h-1.html#p_135" class="pginternal">135</a><br/>
<br/>
Style, charm of a natural, <a href="18269-h-0.html#p_29" class="pginternal">29</a><br/>
<br/>
Swiss, the, <a href="18269-h-3.html#p_305" class="pginternal">305</a><br/>
<br/>
Symmetry, <a href="18269-h-0.html#p_28" class="pginternal">28</a><br/>
<br/>
Synagogue, the, a type, <a href="18269-h-6.html#p_645" class="pginternal">645</a>, <a href="18269-h-9.html#p_851" class="pginternal">851</a><br/>
<br/>
<br/>
Talent, chief, <a href="18269-h-1.html#p_118" class="pginternal">118</a><br/>
<br/>
Temple, reprobation of the, <a href="18269-h-7.html#p_712" class="pginternal">712</a><br/>
<br/>
Testaments,<br/>
<span class="c4">proof of the two, at once, <a href="18269-h-6.html#p_641" class="pginternal">641</a>;</span><br/>
<span class="c4">proof that the Old is figurative, <a href="18269-h-6.html#p_658" class="pginternal">658</a>;</span><br/>
<span class="c4">the Old and the New, <a href="18269-h-6.html#p_665" class="pginternal">665</a></span><br/>
<br/>
Theology, a science, <a href="18269-h-1.html#p_115" class="pginternal">115</a><br/>
<br/>
Theresa, St., <a href="18269-h-5.html#p_499" class="pginternal">499</a>, <a href="18269-h-9.html#p_867" class="pginternal">867</a>, <a href="18269-h-9.html#p_916" class="pginternal">916</a><br/>
<br/>
Thought,<br/>
<span class="c4">one, alone occupies us, <a href="18269-h-2.html#p_145" class="pginternal">145</a>;</span><br/>
<span class="c4">constitutes man's greatness, <a href="18269-h-3.html#p_346" class="pginternal">346</a>;</span><br/>
<span class="c4">and dignity, <a href="18269-h-4.html#p_365" class="pginternal">365</a>;</span><br/>
<span class="c4">sometimes escapes us, <a href="18269-h-4.html#p_370" class="pginternal">370</a>, <a href="18269-h-4.html#p_372" class="pginternal">372</a></span><br/>
<br/>
Time, effects of, <a href="18269-h-1.html#p_122" class="pginternal">122</a>, <a href="18269-h-1.html#p_123" class="pginternal">123</a><br/>
<br/>
Truth,<br/>
<span class="c4">nothing shows man the, <a href="18269-h-1.html#p_83" class="pginternal">83</a>;</span><br/>
<span class="c4">different degrees in man's aversion to, <a href="18269-h-1.html#p_100" class="pginternal">100</a>;</span><br/>
<span class="c4">the pretext that it is disputed, <a href="18269-h-3.html#p_261" class="pginternal">261</a>;</span><br/>
<span class="c4">known by the heart, <a href="18269-h-3.html#p_282" class="pginternal">282</a>;</span><br/>
<span class="c4">we desire, <a href="18269-h-4.html#p_437" class="pginternal">437</a>;</span><br/>
<span class="c4">here is not the country of, <a href="18269-h-9.html#p_842" class="pginternal">842</a>;</span><br/>
<span class="c4">obscure in these times, <a href="18269-h-9.html#p_863" class="pginternal">863</a></span><br/>
<br/>
Types, <a href="18269-h-5.html#p_570" class="pginternal">570</a>, <a href="18269-h-6.html#p_642" class="pginternal">642</a>, <a href="18269-h-6.html#p_643" class="pginternal">643</a>, <a href="18269-h-6.html#p_644" class="pginternal">644</a>, <a href="18269-h-6.html#p_645" class="pginternal">645</a>, <a href="18269-h-6.html#p_656" class="pginternal">656</a>, <a href="18269-h-6.html#p_657" class="pginternal">657</a>, <a href="18269-h-6.html#p_658" class="pginternal">658</a>, <a href="18269-h-7.html#p_669" class="pginternal">669</a>, <a href="18269-h-7.html#p_674" class="pginternal">674</a>, <a href="18269-h-7.html#p_678" class="pginternal">678</a>, <a href="18269-h-7.html#p_686" class="pginternal">686</a>;<br/>
<span class="c4">the law typical, <a href="18269-h-6.html#p_646" class="pginternal">646</a>, <a href="18269-h-7.html#p_684" class="pginternal">684</a>;</span><br/>
<span class="c4">some, clear and demonstrative, <a href="18269-h-6.html#p_649" class="pginternal">649</a>;</span><br/>
<span class="c4">particular, <a href="18269-h-6.html#p_651" class="pginternal">651</a>, <a href="18269-h-6.html#p_652" class="pginternal">652</a>, <a href="18269-h-6.html#p_653" class="pginternal">653</a>;</span><br/>
<span class="c4">are like portraits, <a href="18269-h-7.html#p_676" class="pginternal">676</a>, <a href="18269-h-7.html#p_677" class="pginternal">677</a>;</span><br/>
<span class="c4">the sacrifices are, <a href="18269-h-7.html#p_679" class="pginternal">679</a>, <a href="18269-h-7.html#p_684" class="pginternal">684</a></span><br/>
<br/>
Tyranny, <a href="18269-h-3.html#p_332" class="pginternal">332</a><br/>
<br/>
<br/>
Understanding, different kinds of, <a href="18269-h-0.html#p_2" class="pginternal">2</a><br/>
<br/>
Universe,<br/>
<span class="c4">the relation of man to the, <a href="18269-h-1.html#p_72" class="pginternal">72</a>;</span><br/>
<span class="c4">his superiority to it, <a href="18269-h-3.html#p_347" class="pginternal">347</a></span><br/>
<br/>
<br/>
Vanity,<br/>
<span class="c4">is anchored in man's heart, <a href="18269-h-2.html#p_150" class="pginternal">150</a>;</span><br/>
<span class="c4">effects of, <a href="18269-h-2.html#p_151" class="pginternal">151</a>, <a href="18269-h-2.html#p_153" class="pginternal">153</a>;</span><br/>
<span class="c4">curiosity only, <a href="18269-h-2.html#p_152" class="pginternal">152</a>;</span><br/>
<span class="c4">little known, <a href="18269-h-2.html#p_161" class="pginternal">161</a>;</span><br/>
<span class="c4">love and, <a href="18269-h-2.html#p_162" class="pginternal">162</a>, <a href="18269-h-2.html#p_163" class="pginternal">163</a>;</span><br/>
<span class="c4">only youths do not see the world's, <a href="18269-h-2.html#p_164" class="pginternal">164</a></span><br/>
<br/>
Variety, <a href="18269-h-1.html#p_114" class="pginternal">114</a>, <a href="18269-h-1.html#p_115" class="pginternal">115</a><br/>
<br/>
Vices, some, only lay hold on us through others, <a href="18269-h-1.html#p_102" class="pginternal">102</a><br/>
<br/>
Virtues,<br/>
<span class="c4">division of, <a href="18269-h-0.html#p_20" class="pginternal">20</a>;</span><br/>
<span class="c4">measure of, <a href="18269-h-3.html#p_352" class="pginternal">352</a>;</span><br/>
<span class="c4">excess of, <a href="18269-h-3.html#p_353" class="pginternal">353</a>, <a href="18269-h-3.html#p_357" class="pginternal">357</a>;</span><br/>
<span class="c4">only the balancing of opposed vices, <a href="18269-h-3.html#p_359" class="pginternal">359</a>;</span><br/>
<span class="c4">the true, <a href="18269-h-5.html#p_485" class="pginternal">485</a></span><br/>
<br/>
<br/>
Weariness,<br/>
<span class="c4">in leaving favourite pursuits, <a href="18269-h-1.html#p_128" class="pginternal">128</a>;</span><br/>
<span class="c4">nothing so insufferable to man as, <a href="18269-h-1.html#p_131" class="pginternal">131</a></span><br/>
<br/>
Will,<br/>
<span class="c4">natural for the, to love, <a href="18269-h-1.html#p_81" class="pginternal">81</a>;</span><br/>
<span class="c4">one of the chief factors in belief, <a href="18269-h-1.html#p_99" class="pginternal">99</a>;</span><br/>
<span class="c4">self-, will never be satisfied, <a href="18269-h-5.html#p_472" class="pginternal">472</a>;</span><br/>
<span class="c4">is depraved, <a href="18269-h-5.html#p_477" class="pginternal">477</a>;</span><br/>
<span class="c4">God prefers to incline the, rather than the intellect, <a href="18269-h-6.html#p_580" class="pginternal">580</a></span><br/>
<br/>
Words,<br/>
<span class="c4">and meanings, <a href="18269-h-0.html#p_23" class="pginternal">23</a>, <a href="18269-h-0.html#p_50" class="pginternal">50</a>;</span><br/>
<span class="c4">repeated in a discourse, <a href="18269-h-0.html#p_48" class="pginternal">48</a>;</span><br/>
<span class="c4">superfluous, <a href="18269-h-0.html#p_49" class="pginternal">49</a>, <a href="18269-h-0.html#p_59" class="pginternal">59</a></span><br/>
<br/>
Works,<br/>
<span class="c4">necessity to do good, <a href="18269-h-5.html#p_497" class="pginternal">497</a>;</span><br/>
<span class="c4">external, <a href="18269-h-5.html#p_499" class="pginternal">499</a></span><br/>
<br/>
World,<br/>
<span class="c4">the, a good judge of things, <a href="18269-h-3.html#p_327" class="pginternal">327</a>;</span><br/>
<span class="c4">all the, under a delusion, <a href="18269-h-3.html#p_335" class="pginternal">335</a>;</span><br/>
<span class="c4">all the, not astonished at its own weakness, <a href="18269-h-3.html#p_314" class="pginternal">314</a>;</span><br/>
<span class="c4">all good maxims are in the, <a href="18269-h-4.html#p_380" class="pginternal">380</a>;</span><br/>
<span class="c4">the, exists for the exercise of mercy and judgment, <a href="18269-h-6.html#p_583" class="pginternal">583</a></span><br/></p>
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